Earth Dialogues 2002
Globalisation and Sustainable Development
Is Ethics The Missing Link ?
Lyon - February 21-23, 2002

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Roundtable 6:

Inter-Religious Groups and Spiritual Leaders

(revised January 03, 2002)

Introduction (in french)

Under the impact of rapid social and cultural change, there is great moral confusion in the world. Indeed the loss of moral vision and conviction are factors that have contributed to growing ecological decline, social exclusion and increased conflict throughout the world. The decade-long Earth Charter consultation process revealed that people everywhere are searching for moral direction and want to participate in the construction of a new moral vision. The transformative efforts of the world’s religions can contribute immensely to the development of a global ethic for a humane and sustainable future. The central objective of the Religious and Spiritual Leaders Roundtable is to assess how the wisdom of the world’s religions can be integrated into global efforts to catalyse necessary changes in ethical attitudes towards nature and humanity.


Session One:  The Ethics-Related Obstacles and Challenges to Achieving Sustainable Development

  1. Bucknell University Historian of Religion Mary Evelyn Tucker notes that the central ethical challenge underlying many world religions is how to de-centre the human as dominant over nature, and yet re-centre the human as responsible for nature's continued sustainability. What are the key challenges and obstacles preventing this transition? What are the obstacles and impediments which currently prevent the world religions from catalysing the necessary changes in our ethical attitudes towards nature and humanity?

  2. John Hoyt, former CEO of the Humane Society and President of the Centre for Respect for Life and the Environment, asserts that the great challenge facing humankind in the next millennium is whether or not we can formulate and promulgate ethical principles sufficient to address the causes and consequences of increased materialism and systematic devaluation of the natural world. What are the specific ethical challenges that should be addressed in this context?

  3. Professor Steven C. Rockefeller, Chair of the Earth Charter Drafting Committee notes that under the impact of rapid social and cultural change, there is great moral confusion in the world. Indeed the loss of moral vision and conviction are factors that have contributed to growing ecological decline, social exclusion and increased conflict throughout the world. The decade-long Earth Charter consultation process revealed that people everywhere are searching for moral direction and want to participate in the construction of a new moral vision. What are the specific challenges that currently impede societies’ clarification, assertion and implementation of their own new moral visions and values?

Session Two:  The Role of Fundamental Ethical Principles and Values in Promoting  Sustainable Development

  1. Historian of religion Thomas Berry has pointed out that what is needed is a comprehensive re-evaluation of human-earth relations. What ethical framework is needed to promote a creative equilibrium between humans and nature that will ensure sustainable, peaceful and just futures for all?

  2. Professor Tucker also asserts that the complexity and urgency of the environmental crisis is such that a multidisciplinary approach will be critical to ensure a profound rethinking of the relation of humans to the natural world. What are the ethical norms needed to catalyse, inform and support that rethinking? And what form should the multidisciplinary approach take?

  3. Professor Steven C. Rockefeller, Chair of the Earth Charter Drafting Committee provides useful insights into the role and importance of ethics. He asserts that "from the point of view of society, ethics provide a set of values and principles that promote cooperation and the common good. On the other hand, commitment to ethical values promotes the growth of the self because it leads to identification of the self with the larger natural and human community to which one belongs." What is the potential role of the world's religions in helping to articulate and shape the necessary ethical values that will perform the dual function noted above by Professor Rockefeller?

  4. The Earth Charter makes clear that the only long-term answer to the problem of terrorism is to build a global culture of tolerance, non-violence and peace. What are the other norms that must promoted alongside these ethical values?

  5. Dieter  Hesel, Director of the Ecumenical Program on Ecology, Justice and Faith highlights the four basic norms of ecojustice as: solidarity; ecological sustainability; sufficiency; and socially just participation. What are the other ethical norms needed to advance economic and social justice imperatives?

Session Three:  Policy Recommendations for Action and Implementation

  1. The Earth Charter is a product of a global dialogue on fundamental values and principles for sustainable living. It sets forth the integrated ethical vision that is urgently needed. How can Governments best translate the norms and principles enshrined in the Earth Charter into concrete national legislative, regulatory and policy frameworks?

  2. What new initiatives are needed to contribute to the articulation of new sustainability ethics, which are better grounded in religious and spiritual traditions?

  3. Similarly, what are the mechanisms and institutional arrangements needed to effect systematic changes within the religious and spiritual traditions in order to stimulate long-term transformation regarding attitudes towards the environment?

Session Four: Political Strategies for Johannesburg and Beyond

  1. What are the strategies needed to stimulate the interest and concern of religious leaders as well as students and professors of religion in seminaries and universities in the run-up to Johannesburg and beyond?

  2. What are the strategies needed to link the transformative efforts of the world's religions to the larger international movements towards a global ethic for a humane and sustainable future?

  3. Similarly, what are the strategies needed place disciplines in dialogue with each other, and specifically to link the transformative efforts of the world's religions with other visionary leaders within such disciplines as: the ecological sciences, public policy, economics, business, health and education and media in the run-up to Johannesburg and beyond.

 
Copyright - Green Cross International - Geneva/Switzerland - February 2003

 

 

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